A modernized, queer reading of the Torah In the Jewish tradition, reading of the Torah follows a calendar cycle, with a specific portion assigned each week. These weekly portions, read aloud in synagogues around the world, have been subject to interpretation and commentary for centuries. Following on this ancient tradition, Torah Queeries brings together some of the world's leading rabbis, scholars, and writers to interpret the Torah through a "bent lens". With commentaries on the fifty-four weekly Torah portions and six major Jewish holidays, the concise yet substantive writings collected here open up stimulating new insights and highlight previously neglected perspectives. This incredibly rich collection unites the voices of lesbian, gay, bisexual, transgender, and straight-allied writers, including some of the most central figures in contemporary American Judaism. All bring to the table unique methods of reading and interpreting that allow the Torah to speak to modern concerns of sexuality, identity, gender, and LGBT life. Torah Queeries offers cultural critique, social commentary, and a vision of community transformation, all done through biblical interpretation. Written to engage readers, draw them in, and, at times, provoke them, Torah Queeries examines topics as divergent as the Levitical sexual prohibitions, the experience of the Exodus, the rape of Dinah, the life of Joseph, and the ritual practices of the ancient Israelites. Most powerfully, the commentaries here chart a future of inclusion and social justice deeply rooted in the Jewish textual tradition. A labor of intellectual rigor, social justice, and personal passions, Torah Queeries is an exciting and important contribution to the project of democratizing Jewish communities, and an essential guide to understanding the intersection of queerness and Jewishness.

A feminist critique of Judaism as a patriarchal tradition and an exploration of the increasing involvement of women in naming and shaping Jewish tradition.

Leading theologians Carol P. Christ and Judith Plaskow propose a new method for thinking about theological questions: embodied theology rooted in experience and tested in dialogue. Their theological conversation begins from the premise that the transcendent, omnipotent male God of traditional theologies must be replaced with new understandings of divinity that can provide orientation and guidance as we face the social, political, and environmental challenges of our time. Situating I divinity in the world and placing responsibility for the future firmly in human hands, they argue for an inclusive monotheism that affirms the unity of being through a plurality of images celebrating diversity and difference. Carol proposes that Goddess is the intelligent embodied love that is in all being, a personal presence that can inspire us to love the world more deeply. Judith counters that God is an impersonal power of creativity, the ground of being that includes both good and evil. Their probing of the autobiographical sources of their theologies combined with an intense questioning of each other's views offers both a new way of theological conversation across difference.

In this first collection of her essays and short writings, Judith Plaskow, one of the founders of feminist theology and the founder of Jewish feminist theology, documents her personal and scholarly evolution. From her early days as a graduate student at Yale to her present work on sexual ethics, the essays in this volume trace Plaskow's work in feminist theology, Jewish feminist theology, and sexuality. Covering all of her major essays, including "The Coming of Lilith" and her pioneering work on anti-Judaism in Christian feminism, this book also includes several previously unpublished essays. Intelligently arranged and edited with the help of Donna Berman, this collection is indispensable for religious studies students, fans of Plaskow's work, and those pursuing a Jewish education.

A modernized, queer reading of the Torah In the Jewish tradition, reading of the Torah follows a calendar cycle, with a specific portion assigned each week. These weekly portions, read aloud in synagogues around the world, have been subject to interpretation and commentary for centuries. Following on this ancient tradition, Torah Queeries brings together some of the world's leading rabbis, scholars, and writers to interpret the Torah through a "bent lens". With commentaries on the fifty-four weekly Torah portions and six major Jewish holidays, the concise yet substantive writings collected here open up stimulating new insights and highlight previously neglected perspectives. This incredibly rich collection unites the voices of lesbian, gay, bisexual, transgender, and straight-allied writers, including some of the most central figures in contemporary American Judaism. All bring to the table unique methods of reading and interpreting that allow the Torah to speak to modern concerns of sexuality, identity, gender, and LGBT life. Torah Queeries offers cultural critique, social commentary, and a vision of community transformation, all done through biblical interpretation. Written to engage readers, draw them in, and, at times, provoke them, Torah Queeries examines topics as divergent as the Levitical sexual prohibitions, the experience of the Exodus, the rape of Dinah, the life of Joseph, and the ritual practices of the ancient Israelites. Most powerfully, the commentaries here chart a future of inclusion and social justice deeply rooted in the Jewish textual tradition. A labor of intellectual rigor, social justice, and personal passions, Torah Queeries is an exciting and important contribution to the project of democratizing Jewish communities, and an essential guide to understanding the intersection of queerness and Jewishness.

Examines and criticizes Niebuhr's and Tillich's doctrines of sin and grace from the perspective of women's experience.